Seeing is not Believing
John 20: 24-29
Eph 2: 19-22 / Ps 117: 1- 2
Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.
(John 20:29)
Those without faith are never sure
They’ll realize what they conceive;
But they have peace and feel secure
Who have not seen and yet believe.
Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. So the other disciples said to him, “We have seen the Lord.” But he said to them, “Unless I see the marks of the nails in His hands and put my finger into the nailmarks, and put my hand into His side, I will not believe.” Now a week later, His disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst, and said, “Peace be with you.” Then He said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” Thomas answered and said to Him, “My Lord and my God!” Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.” (John 20: 24-29)
Reflection
We have no account in the Bible of how or where Thomas Didymus was selected by Jesus from among His followers to become one of His leaders. The only other account about him was when he asked Jesus at the Last Supper, “Master, we do not know where you are going; how can we know the way?” And Jesus’ famous answer was: “I am the Way, the Truth and the Life. No one comes to the Father except through me” (Jn.14:5,6). But among the apostles, his name has become synonymous to those who doubt, or do not believe unless they have proof. The expression “To see is to believe” clearly applies to Thomas, and it seems St. John included this account in his Gospel to emphasize his concluding message that “these are written that you may come to believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in His Name” (Jn. 20:31).
Jesus said, “Blessed are those who have not seen and have believed.” To another apostle, Nathanael, Jesus had also said, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than this” (Jn.1:50). Indeed, to those of us who had not seen the wonders that Jesus performed, and yet simply believed the Word of God in the Bible, greater things have been manifested before our eyes. We have seen how the Church has grown, in spite of the persecutions of Christians through the ages. We have been witness to the conversions of hardened sinners, the healing of incurable diseases, and other miracles that happen in our lives. We have seen many wonders that Thomas or Nathanael and the other apostles could not even imagine man was ever capable of doing, like landing on the moon, communicating with anyone anywhere in the world, or harnessing the power of the sun, or even travelling faster than the speed of sound. Who knows what else man is capable of accomplishing in the future because he believes?
Great inventors and builders are great believers. But we do not have to be geniuses or visionaries like them to succeed in the most important quest in our life. We only need to believe the Word of our Lord Jesus Christ, and practice what we believe. Thomas believed because he saw the Lord Jesus in the flesh. We believe though we do not see Him, but we are privileged to receive Him in the Holy Eucharist. That may be the reason why we are more blessed.
Lord, let there be no doubt in my heart that You live within me when I receive You in the Holy Eucharist. May it sustain my faith in You all the days of my life. Amen.
One Response to “Seeing is not Believing”
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rafael on July 6th, 2008
PROSECUTION
Is there a God? I will not try to say yes or no to this question. Rather, I will make this place a law court. I will ask you to be the judge, and I will be the prosecutor. The work of a judge is to make decisions, to approve or disapprove the truth of statements; the work of a prosecutor is to present all the evidence and arguments that he can possibly gather. Before we proceed, we have to be clear about one fact: all prosecutors are not eyewitnesses of crimes. They are not policemen. A policeman may personally witness an event, whereas a prosecutor obtains his information only indirectly. He places all the charges, evidence, and arguments collected before the judge. In the same way, I shall present before you everything that I can possibly find. If you ask whether I have seen God or not, I would say “no.” I am reading or demonstrating what I have gathered. My job is to search for facts and to call for witnesses. You are to arrive at a conclusion yourself.
THE UNIVERSE
First, looks at nature, the world that is before our eyes and every phenomenon in it. We all know that scientific knowledge is the rational explanation of natural phenomena. For example, there is an observed drop in the temperature of a patient. The drop in temperature is a phenomenon, and the explanation for it is scientific knowledge. When an apple falls from the tree, it is a phenomenon. Why does an apple not fly into the air? The explanation for this phenomenon constitutes knowledge. A man with knowledge is a man who has the proper explanations.
ONLY TWO EXPLANATIONS
The universe displays countless phenomena of diverse forms, colors, shapes, and nature. We cannot fail to notice these phenomena before our eyes. The explanation for all these phenomena is known as knowledge. All thoughtful persons have only two explanations as far as the origin of the universe is concerned; there is no third explanation. You have to take one or the other of them. What are these two explanations? The first says that the universe came into being through natural evolution and self-interaction; the second attributes its origin to a personified being with intellect and purpose. These are the only two explanations presented by all philosophers of the world. There is not a third one. Where did the universe come from? Did it come into existence by itself or through chance? Or was it designed by the One from whom we derive the concept of God?
CHANCE EVENTS
What are the characteristics of things that come about by chance? First, we know that they are unorganized. At the most they can be partially integrated. They can never be totally organized. One can achieve a specified goal by chance once, but he can never achieve a specified goal by chance all the time. Anything that comes together by chance can only be integrated partially, never totally. For example, if I throw this chair to the other side of the room, by chance it may come to rest at a perfect angle. If I do the same with a second chair, it may also lie neatly beside the first one. But this will not keep on happening with the third and the fourth and so on. Chance can only provide partial organization. It does not guarantee total integration. Furthermore, all random interactions are aimless, disorganized, and purposeless. They are without order and structure; they are loose, formless, disorderly, and not directed toward any meaningful purpose. Briefly, we can say that the characteristics of chance events are disharmony, irregularity, inconsistency, purposelessness, and insignificance.
CONSISTENCY AND ORGANIZATION
Now let us compare the things in the universe with these characteristics. Take, for example, the human being. He is carried in his mother’s womb for nine months and delivered; he grows up and eventually dies. This cycle is repeated for every single individual. Consistency can be observed. It is not a wild game of chance. Again, look at the sun above your head. It does not exist purposelessly. Rather, it has its purpose and significance. Look at the moon, the stars, and the myriads of galaxies through your telescope. Some stars have their own planets. They all follow definite tracks and patterns. They are all organized. Their manner of motion can be calculated and predicted. The calendar in your hand is derived from them. Even next year’s calendar can be printed before this year is past. All these show that the universe is organized, consistent, and purposeful.
MICROORGANISMS
Let us turn to the micro-world or quantum mechanics. Take a thin slice of wood. Put it under a microscope and observe its grain and structure, all meticulously regular and rhythmic. Even a blade of grass and the petal of a flower are finely fashioned. Nothing is unorganized or confused. Everything is disciplined and functional. All these things witness one fact to you: the universe, with its macro (the whole universe and galaxies) and micro aspects (quantum), is purposeful and meaningful and are bonded trasmiting movement or power. Can you say that all these came into existence by chance? Surely you cannot.
CHANCE OR DESIGN
The universe has to be created by someone with profound wisdom, vast knowledge, and intricate design. If you cannot accept the concept of random formation of the universe, you have to admit that it was created by such a God. There cannot be a third explanation. The choice is left to you. You have to decide if the universe came by chance or whether it was created by God.
A DEMAND AND ITS OBJECT
One witness may not be enough. I will call in another. This time we will consider man’s heart. Before doing so, we should also observe one fact: wherever there is a desire, there must first be an object for that desire. For example, an orphan who has never seen his father naturally has a desire for a kind of paternal love. I have asked many people who were orphans, and they all have felt this irrepressible yearning. By this we can see that every desire of the heart arises out of an object in the world. As human beings we have a need for social belonging. We need companionship and mutuality. If you put a boy on a deserted island and he grows up alone, he still has the yearning for companions, for beings like himself, even though he has never seen a human being. This yearning or desire is the very proof that somewhere in the world there is something known as “man.” At a certain age, man begins to think about posterity; he starts desiring children and grandchildren. This is not a mere fantasy. This desire stems out of the existence and possibility of offspring. Hence, where there is desire, there is an object for that desire.
THERE IS GOD IN THE HEART
Do we have any desires other than social identity and self-propagation? What other cravings do we have? Deep in everyone there is a craving for God. Whether they are highly civilized races, such as those among the Caucasians, or the ancient civilizations, such as the Chinese civilizations, or the African natives and uncultured aborigines, they all have a common craving –God. As long as they are men, they have a yearning for God, no matter what race or nationality. This is a fact. You cannot argue against it. Everyone is seeking after God. Everywhere man is craving for God. This is very clear. By applying the principle that we just mentioned, we can see that since our heart feels the need for a God, there must necessarily be a God in the universe. Since there is a need for God in the heart, there must be the existence of God in the universe. If no God exists, we would never have such a craving in our heart. We all have an appetite for food. In the same way, we all have an appetite for God. It would be impossible to live if there was only an appetite for food but no food. Likewise, it would be impossible to live if there was a capacity for God but no God.
NEVER THOUGHT ABOUT GOD?
Once, an atheist rudely rebuked me in a loud voice: “You said that a man has the psychological need for a God. But there is no such thing, and I do not believe in it.” I said, “Well, do you mean to say that you never think about God? In fact, even while you were talking, you were thinking about Him. This indicates that you do have a capacity for God. There is no one who has never thought about God. He may try not to think much about Him. Since this thought is in you, there must be such an object outside of you.
“THE WORDS AND THE HEART”
A young man once came to me to argue about God. He was vehemently against the existence of God. He gave me one reason after another for saying that there is no God. As he was enumerating the various reasons why God should not exist, I listened to him quietly without saying a word. Then I said, “Although you insist that there is no God and support yourself with so many arguments, you have lost your case already.” He said, “What do you mean?” I went on to explain: “Your mouth can say as much as you want about there not being a God, but your heart is on my side.” He had to agree with me. Although one can give all sorts of reasons in the head, there is a belief in the heart that no argument can defeat. A stubborn person may give a thousand and one reasons, but you can have the boldness to tell him, “You know better in your heart that there is a God. Why bother to look for evidence outside?”Now what would you say? After looking at nature and the universe, after checking with your inner feeling, it is up to you to decide whether or not there is a God. But you should not be irresponsible; your attitude must be sober because everyone has to meet God soon. One day you will all stand before Him. Everything concerning you will be laid bare. On that day you will know God. But now is the time for you to be prepared. We should all be prepared to meet our God.
Finally is there is a God. Who is he? Who among all the most ancient religions of the world who was the only one who claim to be God’s son?
There must be a written record of God and God’s son. Among all the ancients’ written records is there such a book?